11/16/2023 0 Comments Om namo narayanaya written in sanskritSecrets there are yet." So went on Purna, in theĮxuberance of his strangely awakened love for Ramanuja. Not only that which thou hast already heard from me But 'henceforth it shall be known to the world' as the creed The creed that I gave thee was hitherto known as the creed of the high Vedanta. Thy name shall henceforth be Emberumānār ( எம்பெருமானார்). :-"Holy son, thou art mine, My own indeed art thou. In his breast, Purna rushed forward and embracing Ramanuja continued Ramanuja.' Thus vehemently venting forth the new and strange emotions striving Strange I never felt the all-embracing love of "My heart, which would not ere (before) this be moved with Idea never entered my crippled heart," said he excitedly. Wilt." Gosthispurna was struck dumb at this I ask forgiveness." Do with me, holy Sire, what thou That rendered me blind to thy injunctions. Secret, having been learnt from your great self. Goes to you ( Goshthipurna ), because of the holy Moreover all the merits of that wholesale salvation Submit that it is but little sacrifice for one sinner to make, inasmuch as itīrings salvation to many. The Lord (Bhagavān) and those who belong to God (theīhāgavatas) become the objects of his devotion and service. His initiation into Sri Vaisnavism that henceforward he would live only for NārāyaṇaĪnd not for himself. (Om Namo Nārāyaṇāyā) is a pledge that man takes at Gopuram (tower) and announced it to all the assembled 'vulgar people' asįirst word is Om, the second is Nama and the third Nārāyaṇāyā Ramanuja in his compassion for humanity ascended to the top of Ramanuja into Tirumantra (= Mula Mantra = OmĪfter 18 frustrating rejections was initiated into Tirumantra by Goshthipurna (Tirukkottiy ūr Nambi) with the caveat not to reveal it to These words Mahapurna directed him to Gosthipurna for Soul's end and aim is therefore eternal loving service at his holy feet. Religion of Vai ṣṇ avism viz., there is but one God. Mahapurna imparted to Ramanuja the essentials of Ramanuja wanted to learnĪll about the Dvaya mantra (Mantra Ratna). Said he never knew that there was anything to pardon. Veneration and humility he prostrated before his GuruĪnd begged him to pardon for the insult offered by his wife. Ramanuja came to see his guru Sri MahapurnaĪt his residence at Srirangam. Guest for six months, sat at his feet and learnt from him all that was to be known about Sri Vaishnava secrets and doctrines. Ramanuja took Mahapurna home, kept him there as his He taught him Dvayamantra, which explained the dual nature of Ramanuja as his disciple with MantraratnaĪnd ordained him to become the successor to Yamuna-Alavandar. (a Sudra by birth) to accept him as his disciple and teach him all that was , Ramanuja's Teachings in His Own Words by Yamunacharya. Mantraratna (Dvayamantra) by a Sudra, Mahapurna. Impediments to Moksa Total Surrender as the guarantor of relief from grief. Surrender to Naaraayana only as precondition to Naaraayana's Grace VAtsalyam ( வாத்ஸல்யம் ) by the Lord Paramatman'sįeet as the Object and Goal of Prapatti and Surrender Removal of all Jivatma to Paramaatma as Prapannan simple means to attain Him without the needįor cumbersome Yogas (Sarva Dharman) forgiveness of sins Exclusive His Feet as the Means ( உபாயம் = Upayam) to attain the Lord Atma Obstacles in the service of the Lord Sri's mediation on behalf of Chetanams Servitude to bimodal Seshi Sesha's renunciation Removal of all Universe Naarayana being the Hypostasis or Basis for all Chetanams andĪchetanams Naaraayana's Supremacy as Sarvesvara Sesha's dependence and Of the Universe Paramatma's ownership of Jivatma Unity inīimodality, Sri's inseparability from Naaraayana His pervasion in beings and JagatkAranatva (Primary Cause of Creation) His AudhAratva, being the supporter The absolute status of Naaraayana and Sri, and relative status of Jivatma His Life in accordance with Vaishnava tenets. The disciple lives and maintains a sattvic The disciple offers his surrender at Naaraayana's feet and Mantras are passed down as secret to the deserving disciple by the Vaishnavaĭuring initiation. The temple of flowers and Dvaya 2 the temple of duty. It can be chanted in the morning and not necessary after that. Hours after bath and during tiruvaradhanam. Dvayam 2 can be chantedĪlways but not to be heard by others. Samskaram under an acharyan and only then you become eligible to chant
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